Gravitas
Soliloquy in pursuit of well-tempered thought
Miscellaneous articles relevant to critical thinking, and the commentary by Hunter Finch pertaining to those articles, are examples of aggregated news in the blogosphere, which in this case have mostly been posted to the "Critical Thinking in the News" section of the Foundation for Critical Thinking website (criticalthinking.org). It is the FCT's mission to foster critical thinking throughout all domains and disciplines of inquiry, discourse and learning in our social institutions. Leading research suggests, and many leading educators believe, critical thinking will become a dominant  force in the world only when, and to the extent that, critical societies emerge. Critical societies are those for whom fair-minded critical thinking is a social value and thus routinely cultivated in all citizens and respected in all social practices. One contributes to the emergence of critical thought as a social value by making changes consistent with the integral concepts, standards and best practices of critical thinking across all domains and disciplines in one’s daily life. Intellectual integrity arrived at through open, accurate, clear, precise, fair and independent thought processes is at the very core of a well tempered mind. It is also at the core of the values and character in a critical society. As media are reflections of our collective values and character, they are also potentially significant in helping us shape and alter our individual views. Thus, a running index to some of the news, discourse and critique that contextualizes critical thinking in media as they alter and illuminate our times follows. Articles and commentary are of mixed quality and significance and we leave it to the reader to assess them.
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June 2007


Undebatably, A Useful Tool for D.C. Schools

The Washington Post
by Phil Kerpen

"The Senate is often referred to as the world's greatest deliberative body, and it is home to some of the most important debates in the world ... Yet in its shadow has been a school system that is deficient in academic debate -- the training ground that has taught many senators their craft and has prepared countless Americans for their professions. As recently as five years ago, there was no organized debate in the District's public schools. Since then, the District of Columbia Urban Debate League has had success, but it faces enormous barriers ... Like athletics, debate teaches the value of teamwork and healthy competition. Unlike athletics, debate channels the competitive spirit of students into rigorous academic work ... Preparation for debate requires extensive research, including critical thinking to formulate arguments and anticipate responses, as well reading comprehension and writing skills. Debate also teaches presentation skills and builds confidence. It teaches listening and note-taking skills. Competition drives these benefits in a virtuous cycle. Students continually improve their skills not because they are told to but because they want to win ... National studies have found that participation in debate can substantially and quickly increase reading scores, reduce disciplinary referrals and increase critical-thinking ability." -- Read the Full Article

Commentary
by Hunter Finch

Academic debate showcases scholarship and logicial constructs for comparison among and between competitors. Its emphasis places a premium on rhetorical delivery to defend and win arguments by convincing a third party -- the audience -- that your team's argument is the "best" solution, even when it's not.  It is indeed a team sport that emphasizes the selling of arguments as opposed to the viability and integrity of the arguments themselves.  Today's political rhetoric in media fosters a culture of using debate fomats to defend positions for sport and entertainment. We put on a red shirt or a blue shirt, define our platforms in left or right party affiliations with cookie cutter platitudes and senseless propaganda digging in to shout party line polemics at each other making the mistake of thinking we are defending our beliefs when, in fact, we really haven't "independently" thought critically about those beliefs. The net result is that debating is becoming less and less about critical and creative thought that serves visionary solutions and leadership and more and more about rhetorical delivery. Political debate today is not about well-examined solutions that serve the public interests. It's about researching the visceral "sweet spots" and "hot buttons' of audiences you can manipulate to get elected or re elected. The politician with the best "zingers" and "sound bytes" usually wins the audience, the debate, the vote, and the election. In contrast, dialectic argument — where participants of "good faith" walk down a path "peripatetically" openly discussing the ins and outs of issues from multilateral perspectives and creating hypothetical insights for examination without defending prior positions on those issues not knowing where the collective argument-in-progress is taking them —  the intellect is served without pretense or prejudice. By sharing independent insights, by asking essential questions, by critically examining other points of view, and by creating the full range of hypothetical solutions, the best argument for resolving a problem tends to construct itself. And when the best argument wins, everyone who participates in constructing it wins.

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Critical Thinking
Mouw's Musings (The President's Blog) -- June 18, 2007
by Richard J Mouw, President

Fuller Theological Seminary — "I did not contribute anything to 'On Faith' (Newsweek/Washington Post) this week. Those of us who serve on that internet panel are given a question each week, and we are expected to provide commentary in response at least once or twice a month. So my not contributing this past week is no big deal ... The truth is, however, I don’t know how to answer the question posed in a paragraph or two. The question has to do with the value of engaging in critical questioning about matters of religious belief. In one sense it is a no-brainer for me. In all of my years of teaching philosophy courses, I have encouraged critical thinking. Philosophy, I would tell my students, is thinking critically about what we take for granted in the normal course of our lives. It is standing back and looking at what we ordinarily take to be 'given' ... I would often quote John Stott to make my point. Christians must be 'conservative radicals,' he once wrote. We must be conservative about only one thing: the truth of God’s Word. That truth we must conserve at all costs. But from that perspective of our accepting revealed truth, we must then subject everything else to radical critique." -- Read the Full Article

Commentary
by Hunter Finch

As humans, we tend to hold the truth in self righteousness making the mistake of assuming that, because we believe something, it must be true. Our religious conditionings illustrate this most vividly. Critical thinking challenges us to overcome our cultural legacies, belief systems, and social conditioning to openly and rationally reexamine and reconcile the truth with our values and prejudices. Our intellectual integrity and intellectual honesty is at the core of our character. The line of logic advanced in this article, encourages us to think critically on "everything else" but "God's Word."  Critical thinkers must ask themselves, what makes this version of "god's word" any different than anybody elses. And, one wonders by whose authority it is best practice to stand back and look at what we ordinarily take to be "given" but not at "the truth" as embraced by anyone's arbitary acceptance of what a god is alleged to have thought, said, written, or decreed?" Don't leaps of faith like this imposed into syllogistic logic and into dialectic intercourse -- even among the most well-intentioned, objective, and non tendentious among us -- corrupt the processes of critical thinking?  Isn't the "ultimate truth," and the process of discovering it for ourselves across all domains and disciplines, independent of anyone's attempt to impose it onto us directly or by proxie?  If critical thinking seeks ultimately to validate hypotheses such as moral principles through which we individually hold and represent truth why shouldn't theistic assumptions, orientations, and indoctrinations be subject to the same radical critique as "everything else?"  Does anyone actually have a "moral right" to impose their beliefs -- especially "no brainer" beliefs that have not been critically reconciled -- onto anyone else such as this article suggests?  And, in a democracy where each of our votes are counted equally but where the degrees of deliberation behind votes vary widely -- does any of us have a moral freedom to believe -- much less impose -- what we have not critically thought about?

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