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| Gravitas |
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Soliloquy
in pursuit of well-tempered thought
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| Miscellaneous
articles relevant to critical thinking, and the commentary by Hunter
Finch
pertaining to those articles, are examples of aggregated news in the
blogosphere,
which in this case have mostly been posted to the "Critical Thinking in
the News" section of the Foundation for Critical Thinking website
(criticalthinking.org).
It is the FCT's mission to foster critical thinking throughout all
domains
and disciplines of inquiry, discourse and learning in our social
institutions. Leading
research
suggests, and many leading educators believe, critical thinking will
become
a dominant |
force in the world
only when,
and to the extent that, critical societies emerge. Critical societies
are
those for whom fair-minded critical thinking is a social value and thus
routinely cultivated in all citizens and respected in all social
practices.
One contributes to the emergence of critical thought as a social value
by making changes consistent with the integral concepts, standards and
best practices of critical thinking across all domains and disciplines
in one’s daily life. Intellectual integrity arrived at through open,
accurate,
clear, precise, fair and independent thought processes is at the very
core
of a well |
tempered
mind. It is also at the core of the values and character in a critical
society. As media are reflections of our collective values and
character,
they are also potentially significant in helping us shape and alter our
individual views. Thus, a running index to some of the news, discourse
and critique that contextualizes critical thinking in media as they
alter
and illuminate our times follows. Articles and commentary are of mixed
quality and significance and we leave it to the reader to assess them.
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Undebatably,
A Useful Tool for D.C. Schools
The
Washington Post
by Phil Kerpen
"The Senate is often referred to as the
world's
greatest deliberative body, and it is home to some of the most
important
debates in the world ... Yet in its shadow has been a school system
that is
deficient in academic debate -- the training ground that has taught
many
senators their craft and has prepared countless Americans for their
professions. As recently as five years ago, there was no organized
debate in the
District's public schools. Since then, the District of Columbia Urban
Debate
League has had success, but it faces enormous barriers ... Like
athletics,
debate teaches the value of teamwork and healthy competition. Unlike
athletics,
debate channels the competitive spirit of students into rigorous
academic work
... Preparation for debate requires extensive research, including
critical
thinking to formulate arguments and anticipate responses, as well
reading
comprehension and writing skills. Debate also teaches presentation
skills and
builds confidence. It teaches listening and note-taking skills.
Competition
drives these benefits in a virtuous cycle. Students continually improve
their
skills not because they are told to but because they want to win ...
National
studies have found that participation in debate can substantially and
quickly
increase reading scores, reduce disciplinary referrals and increase
critical-thinking ability." -- Read
the Full Article
Commentary
by
Hunter Finch
Academic debate showcases scholarship and
logicial constructs for
comparison among and between competitors. Its emphasis places a
premium on
rhetorical delivery to defend and win arguments by convincing
a third
party -- the audience -- that your team's argument is the
"best" solution,
even when it's not. It is indeed a team sport that
emphasizes the
selling of arguments as opposed to the viability and integrity of the
arguments themselves. Today's political rhetoric in
media fosters
a culture
of using debate fomats to defend positions for sport and
entertainment. We
put on a red shirt or a blue shirt, define our platforms in
left or
right party affiliations with cookie cutter platitudes and senseless
propaganda
digging in to shout party line polemics at each other making the
mistake of
thinking we are defending our beliefs when, in fact, we really haven't
"independently" thought critically about those beliefs. The net
result is that debating is becoming less and less about
critical and
creative thought that serves visionary solutions and leadership and
more and
more about rhetorical delivery. Political debate today is not about
well-examined solutions that serve the public interests.
It's about
researching the visceral "sweet spots" and "hot
buttons' of audiences you can manipulate to get elected or re
elected. The politician with the best "zingers" and "sound
bytes" usually wins the audience, the debate, the vote, and the
election. In contrast, dialectic argument — where participants of
"good
faith" walk down a path "peripatetically" openly discussing the
ins and outs of issues from multilateral perspectives and creating
hypothetical
insights for examination without defending prior positions on those
issues not
knowing where the collective argument-in-progress is taking
them — the
intellect is served without pretense or prejudice. By sharing
independent
insights, by asking essential questions, by critically examining other
points
of view, and by creating the full range of hypothetical solutions,
the
best argument for resolving a problem tends to construct itself.
And when
the best argument wins, everyone who participates in constructing it
wins.
###
Critical
Thinking
Mouw's
Musings (The President's Blog) -- June
18, 2007
by Richard J Mouw, President
Fuller Theological Seminary —
"I did not contribute anything to 'On Faith'
(Newsweek/Washington Post) this week. Those of us who serve on that
internet panel
are given a question each week, and we are expected to provide
commentary in
response at least once or twice a month. So my not contributing this
past week
is no big deal ... The truth is, however, I don’t know how to answer
the
question posed in a paragraph or two. The question has to do with the
value of
engaging in critical questioning about matters of religious belief. In
one
sense it is a no-brainer for me. In all of my years of teaching
philosophy
courses, I have encouraged critical thinking. Philosophy, I would tell
my
students, is thinking critically about what we take for granted in the
normal
course of our lives. It is standing back and looking at what we
ordinarily take
to be 'given' ... I would often quote John Stott to make my point.
Christians
must be 'conservative radicals,' he once wrote. We must be conservative
about
only one thing: the truth of God’s Word. That truth we must conserve at
all
costs. But from that perspective of our accepting revealed truth, we
must then
subject everything else to radical critique." -- Read
the Full Article
Commentary
by Hunter Finch
As humans, we tend to hold the truth in self righteousness making the
mistake
of assuming that, because we believe something, it must be true. Our
religious conditionings illustrate this most vividly.
Critical
thinking challenges us to overcome our cultural legacies, belief
systems, and social conditioning to openly and rationally
reexamine and
reconcile the truth with our values and prejudices. Our
intellectual
integrity and intellectual honesty is at the core of our character. The
line of
logic advanced in this article, encourages us to think
critically on
"everything else" but "God's Word." Critical thinkers
must ask themselves, what makes this version of "god's word" any
different than anybody elses. And, one wonders by whose authority
it is
best practice to stand back and look at what we ordinarily take to
be
"given" but not at "the truth" as embraced by anyone's
arbitary acceptance of what a god is alleged to have thought,
said,
written, or decreed?" Don't leaps of faith like this imposed
into syllogistic logic and into dialectic intercourse --
even
among the most well-intentioned, objective, and non
tendentious among
us -- corrupt the processes of critical thinking?
Isn't
the "ultimate truth," and the process of discovering it for
ourselves across all domains and disciplines, independent of anyone's
attempt
to impose it onto us directly or by proxie? If critical
thinking
seeks ultimately to validate hypotheses such as moral principles
through which
we individually hold and represent truth why shouldn't
theistic
assumptions, orientations, and indoctrinations be subject to the
same
radical critique as "everything else?" Does anyone actually
have a "moral right" to impose their beliefs -- especially
"no brainer" beliefs that have not been critically reconciled --
onto anyone else such as this article suggests? And, in a
democracy
where each of our votes are counted equally but where the degrees of
deliberation behind votes vary widely -- does any of us
have a moral
freedom to believe -- much less impose -- what we have not critically
thought about?
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